Nobody has ever managed to convince me that a blockchain-centric society is a viable, much less superior, system of securing the rights, privacy, and well being of individuals and communities.
I don't see blockchains as a solution.
I see them as an organic market against order.
从来没有人能让我相信，以区块链为中心的社会是一个可行的、更优越的、保护个人和社区权利、隐私和福祉的系统。
我不认为区块链是解决方案。
我把它们视为一个有机市场，违反秩序。
In my view, it is a warning to the future that those who view universal satisfaction of the bottom level of Maslow's Pyramid of Needs as "socialism" as opposed to science are the same folks who would implement a blockchain-powered society.
在我看来，这是对未来的警告，那些将马斯洛需求金字塔底层的普遍满足视为“社会主义”而非科学的人，正是那些将实施区块链驱动社会的人。
Unpopular opinion: blockchains do not create new social structures but rather have the potential to make existing social structures so efficient they become superfluous and as such instantly anachronistic.
不受欢迎的观点：区块链不会创造新的社会结构，而是有可能使现有的社会结构变得如此高效，以至于它们变得多余，因此立即过时。
It's almost like some people are able to suspend their disbelief to the point where a total lack of any practical political or social choice theory simply need not apply.
Freedom is the ability to say "no".
Blockchain authoritarianism gets a hard pass from me. https://t.co/9x1klHSHjv
这几乎就像有些人能够暂停他们的怀疑，以至于完全缺乏任何实际的政治或社会选择理论，根本不需要应用。
自由是说“不”的能力。
区块链威权主义得到了我的大力支持。https://t.co/9x1klHSHjv
Friedman, perhaps naively, dreamed of a world where imperialist American capitalism could create world peace.
See how much wiser we've become in the 26 years since it was published.
I don't think anyone believes that anymore but Bitcoin maximalists in their delusions.
弗里德曼也许天真地梦想着一个美国帝国主义资本主义能够创造世界和平的世界。
看看这本书出版26年来，我们变得多么聪明。
我不认为有人再相信这一点了，但比特币最大化论者在他们的错觉中。
Friedman's article seems a little sophomoric in modern context, but at the 1990s were a decade between the end of the constant threat of nuclear annihilation and the paradigm shift after Sept 11, 2001.
I truly think GenX was blessed to come of age in that all too short a moment
弗里德曼的文章在现代语境中似乎有点大二，但在20世纪90年代，核毁灭的持续威胁结束到2001年9月11日之后的范式转变之间的十年。
我真的认为GenX很幸运能在这么短的时间内长大
This is an epic op-ed from Thomas Friedman in the mid-90s which argued that two countries with McDonalds wouldn't go to war.
In 2022, this is no longer a valid socio-economic theory.
However in 1996 it was apparently true.
https://www.nytimes.com/1996/1...
这是托马斯·弗里德曼（Thomas Friedman）在90年代中期发表的一篇史诗般的评论文章，文章认为有麦当劳的两个国家不会开战。
2022年，这不再是一个有效的社会经济理论。
然而在1996年，这显然是真的。
https://www.nytimes.com/1996/1...
Late stage capitalism and 21st century international policy makes for ugly babies.
Harkens back to USSR ripoffs of Disney IP.
https://www.independent.co.uk/...
晚期资本主义和21世纪的国际政策造就了丑陋的婴儿。
哈肯回到了苏联对迪士尼知识产权的剽窃。
https://www.independent.co.uk/...
RT: @BryceWeiner smooth https://twitter.com/thecoffeeb...
RT：https://twitter.com/thecoffeeb...
HR6869 is a bill commonly referred to as Letters of Marquis and haven’t been used by the US since 1812.
Legalized piracy. https://t.co/SAQijdgDTW
HR6869是一种通常被称为侯爵信的纸币，自1812年以来，美国从未使用过它。
盗版合法化。https://t.co/SAQijdgDTW
RT: https://twitter.com/bryceweine... https://t.co/TejUkykIxe
转发：https://twitter.com/bryceweine...-什么？https://t.co/TejUkykIxe
There used to be one.
https://twitter.com/felfarns/s...
@BryceWeiner what's the difference?
发表时间：4年前 作者：Felonious Farnsworth @felfarns以前有一个。
https://twitter.com/felfarns/s...
@布莱斯韦纳有什么区别？
ApeCoin was shilled more by the media than degens.
与德根相比，阿佩科恩更多地受到媒体的质疑。
Trying to compute the angles on this is making my head hurt. https://t.co/62ryQEJbDk
试图计算这上面的角度让我头疼。https://t.co/62ryQEJbDk
@slowhandzen The only person Frank Castle ever really punishes is himself.
@弗兰克·卡斯尔真正惩罚的人只有他自己。
Zelenskyy’s series is now on Netflix. https://t.co/wtzCokxJ1P
Zelensky的系列现在在Netflix上。https://t.co/wtzCokxJ1P
Russians and Ukrainians shitposting https://t.co/YrXa80v0V9
俄罗斯和乌克兰https://t.co/YrXa80v0V9